3:8
And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.
3:9
What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.
3:27
Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
3:29
Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
3:31
Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.
4:1
What then shall we say that Abraham our father has found according to the flesh?
4:3
For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
4:9
Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
4:10
How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.
6:1
What shall we say then? Shall we continue in sin that grace may abound?
[Message No: 6846]
And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.
3:9
What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.
3:27
Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
3:29
Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
3:31
Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.
4:1
What then shall we say that Abraham our father has found according to the flesh?
4:3
For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
4:9
Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
4:10
How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.
6:1
What shall we say then? Shall we continue in sin that grace may abound?
[Message No: 6846]
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