Deuteronomy 28:12
The LORD will open the heavens, the storehouse of his bounty,
to send rain on your land in season and to bless all the work of your hands.
You will lend to many nations but will borrow from none.
Proverbs 22:7
The rich rule over the poor, and the borrower is servant to
the lender.
He had said (v. 2.), Rich and poor
meet together; but here he finds, here he shows, that, as to the things of this
life, there is a great difference; for, 1. Those that have little will be in subjection
to those that have much, because they have dependence upon them, they have
received, and expect to receive, support from them: The rich rule over the
poor, and too often more than becomes them, with pride and rigour, unlike to
God, who, though he be great, yet despises not any. It is part of the
affliction of the poor that they must expect to be trampled upon, and part of
their duty to be serviceable, as far as they can, to those that are kind to
them, and study to be grateful.
2. Those that are but going
behindhand find themselves to lie much at the mercy of those that are
beforehand: The borrower is servant to the lender, is obliged to him, and must
sometimes beg, Have patience with me. Therefore it is part of Israel’s promised
happiness that they should lend and borrow, Deu. 28:12. And it should be our
endeavor to keep as much as may be out of debt. Some sell their liberty to
gratify their luxury.
Proverbs 25:28
Like a city whose walls are broken down is a man who lacks
self-control.
Here is, 1. The good character of a
wise and virtuous man implied. He is one that has rule over his own spirit; he
maintains the government of himself, and of his own appetites and passions, and
does not suffer them to rebel against reason and conscience. He has the rule of
his own thoughts, his desires, his inclinations, his resentments, and keeps
them all in good order. 2. The bad case of a vicious man, who has not this rule
over his own spirit, who, when temptations to excess in eating or drinking are
before him, has no government of himself, when he is provoked breaks out into
exorbitant passions, such a one is like a city that is broken down and without
walls. All that is good goes out, and forsakes him; all that is evil breaks in
upon him. He lies exposed to all the temptations of Satan and becomes an easy
prey to that enemy; he is also liable to many troubles and vexations; it is
likewise as much a reproach to him as it is to a city to have its walls ruined,
Neh. 1. 3.
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